A Tale of Love and Death? Modern Misconceptions of the Medieval Legend of Tristan and Iseult: the Legacy of Wagner, Bédier, and Rougemont


Presented to the Wagner Society of Washington DC, January 1999

by Joan Tasker Grimbert, of the Catholic University of America

The talk focused on modern misconceptions about the nature of the medieval legend of Tristan and Iseult owing to three very influential interpretations: the opera Tristan und Isolde by Richard Wagner (completed in 1859; first performed in 1865); the popular modern French retelling, Le Roman de Tristan et Iseut (1900), by the eminent medievalist Josep Bédier; and L'Amour et l'occident (1939; trans. Love in the Western World), the classic study of the legend by the Swiss essayist and moralist Denis de Rougemont. Since Wagner strongly influenced both Bédier and Rougemont, all three interpretations subscribe to a Romantic conception of the legend as a tale of love and death. While the Liebestod can be found in the medieval legend, it is by no means the essence of it, for the lovers take a very different attitude from their modern counterparts toward their forbidden love and inevitable death.

The talk consisted of several parts:
- The ecstatic description of passionate love that Diane Ackerman gives under the heading "Tristan and Iseult" in her best seller, The Natural History of Love: it shows how she has assimilated? and is Wagner petuating Rougemont's interpretation of the legend?

- A slide-illustrated summary of the main events of the medieval legend as it is found in the earliest versions of the medieval legend; this was to give an idea of the "medieval saga" with which Wagner had to work;

- A brief synopsis of Wagner's opera, showing how he reduced the legend to three crucial "moments" in which the lovers are seen to aspire to flee society and actually welcome death (each of the three acts culminating in an ecstatic celebration of a love–induced death);

- An analysis of the very different way the theme of death was treated in three of the earliest versions of the legend by Béroul, Thomas of Britain (both late 12th c.), and Gottfried von Strasburg (ca. 1210): although death threatens the medieval lovers constantly, they never aspire to die or to live outside of society but rather struggle fiercely to remain integrated within it;

- Conclusions:  A complex, variegated medieval tradition has been schematized as "myth" and transformed into "a tale of love and death." The process begins with Wagner,whose Romantic interpretation permeates Bédier's version, belying the medievalist's claim that he is remaining faithful to the spirit of the "primitive" version of the legend (Béroul). Rougemont relies heavily on both Wagner and Bédier in his discussion of the origins and evolution of the theme of passionate love in Western literature; his conclusion is that those who indulge in adulterous love, which threatens the very fabric of our society, carry within them a death wish.

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